The Pre-natal Diagnostic Technique
(Regulation and Prevention of Misuse) Act
1994
There had been attempts to raise voice against
and counter these practices for long in India.
One major breakthrough was when the Government
of Maharastra passed a state level legislation
in 1988. It took another 6 more years to pass
the central legislation. The Pre-natal Diagnostic
Technique (Regulation and Prevention of Misuse)
Act 1994 was enacted in the Parliament. The
Act came into existence from 1st of January
1996. Rules have also been framed under the
Act. The Act prohibits determination and disclosure
of the sex of the foetus. It also prohibits
any advertisements relating to Pre-natal determination
of sex and prescribes punishments for its
contravention. The person who contravenes
the provisions of this Act is punishable with
imprisonment upto five years and fine upto
Rs.50,000. As per the Act pre-natal diagnostic
techniques can be performed only by facilities
and clinics registered under the Act. The
use of these techniques is permissible solely
for the detection of some abnormalities subject
to some specified conditions.
Despite the Act being around for the last
six years, sex selective abortions were on
the rise. Implementation has been a total
failure, resulting in the continuation of
rampant malpractice in most areas. The failure
of the Act was very visible as there were
open advertisements through media, failure
to charge a single case under the law etc.
Finally the Judiciary intervened. Thanks to
the Public Interest Litigation in Supreme
Court filed by the activist Dr. Sabu George
and NGOs, CEHET and MASUM. The Supreme Court
in its order, instructed the central and state
governments to adopt strategies to implement
the act effectively. The court has also asked
the government to look at amendments to the
Act keeping in view the emerging reproductive
technology. Finally our policy makers were
on their toes and an Amendment to the original
PNDT Act was passed in the winter session
of the parliament in 2002.`
What does the law means to the Christian
mission health care institutions?
As ethical torchbearers of the health care
sector, our mission institutions have always
keen in upholding of the ethical values within
the society we serve. It can also be stated
beyond doubt that none of the mission institutions
indulge in such malpractices. However the
situation warrants ensuring certain safeguards
by us. The legislation makes it mandatory
for the institutions to register their facilities
and undergo certain procedure before undertaking
any diagnostic tests on pregnant women. The
appropriate authorities at the district or
subdistrict level undertake the registration
and the regular monitoring. It permits the
pre-natal diagnostic tests for some indications
under certain conditions. The new amended
legislation requires the registration of all
equipments capable of determining the sex
of the child. This means the registration
of all ultrasound machines, even if we do
not use it for pre-natal diagnostic tests.
One of the major argument against the PNDT
amended Act is that it would restrict the
rational use of ultrasound in pregnancy. However
the question before us is what is the rational
use of ultrasonography in pregnancy. Contrary
to the common belief and practice, routine
use of ultrasonography in pregnancy is not
justifiable. Many studies have pointed out
the routine use of ultrasounds do not result
in both better maternal and foetal outcome.
The Act prohibits routine use of ultrasonagraphy
in pregnancy and permits its use for 23 selected
indications. The Indian Council of Medical
Research carefully identified all these indications
after a wide range of discussions.
Indications for the use of ultrasonography
in Pregnancy
1. To diagnose intra-uterine and/or
ectopic pregnancy and confirm viability.
2. Estimation of gestational age (dating)
3. Detection of number of foetuses
and their chorionicity
4. Suspected pregnancy with IUCD in-situ
or suspected pregnancy following contraceptive
failure/MTP failure
5. Vaginal bleeding / leaking
6. Follow-up of abortion
7. Assessment of cervical canal and
diameter of internal os.
8. Discrepancy between uterine size
and period of amenorrhoea
9. Any suspected adenexal or uterine
pathology / abnormality
10. Detecteion of chrosomal abnormalities,
foetal structural defects and other
abnormalities and their follow up
11. To evaluate foetal presentation
and position
12. Assessment of liquor amnii
13. Preterm labour / preterm premature
rupture of membranes
14. Evaluation of placental position,
thickness, grading and abnormalities
15. Evaluation of umbilical cord –
presentation, insertion, nuchal encirclement,
number of vessels and presence of
true knot.
16. Evaluation of previous Caesarean
Section scars.
17. Evaluation of foetal growth parameters,
foetal weight and foetal well being.
18. Colour flow mapping and duplex
Doppler studies.
19. Ultrasound guided procedures such
as medical termination of pregnancy,
external cephalic version etc. and
their follow up.
20. Adjunct to diagnostic and therapeutic
invasive interventions such as chorionic
villus sampling (CVS), amniocenteses,
foetal blood sampling foetal skin
biopsy, amnio-infusion, intrauterine
infusion, placement of shunts etc.
21. Observation of intra-partum events.
22. Medical/surgical conditions complicating
pregnancy.
23. Research / scientific studies
in recognized institutions.
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It is true that the PNDT Act adds to the
quantum of work we are already doing. It also
makes us accounts to an external agency. But
by recognising the seriousness of the issue
and its social consequences, our institutions
should all heartedly welcome such initiative.
The present scenario also suggests us to work
with the community we serve to counter the
practice of sex selection. Having a stringent
law to curtail the practice of sex determination
may be the first step against female foeticide.
However, unless various community-targeted
programmes supplement it, a law in isolation
is unlikely to make any visible changes to
the present scenario. These community targeted
programmes can be awareness building, counselling
young married couple, keeping a constant vigil
against the practice of female foeticide etc.
Again much of these depend on uplifting the
status of women in our society.